The Early Days of Berkeley’s Finntown, It Wasn’t All Kahvia Ja Pullaa -- My Finnish Independence Day Speech

Yesterday I gave a talk at the Finnish Hall in Berkeley as part of our celebration for Finnish Independence Day. The transcript is below. I was very pleased that it was well-received,

Hyvaa Suomi! As you all probably know Finland has been consistently ranked as the happiest country in the world. I’m assuming that Finns everywhere including you here today are happy. Raise a hand if you’re happy. Okay great, we’ll see how many of you are still happy after sitting through my speech. I’m not suggesting my talk is boring but you might want to have another  cup of coffee before I start.

Two Finns having a fist fight right in the middle of a Berkeley restaurant? Surely such a thing never happened. Well, it almost did on a November night in 1920. Antti Malinen and Reijo Pirjo were Finns who’d migrated to Berkeley at the beginning of the 20th century. Antti was 46 and Reijo 52. They were respected members of the Finnish community and were acquaintances. The two happened to be seated at nearby tables for a Saturday night dinner in a Berkeley eatery, both with their families. Apparently Antti overheard Reijo say that Finns should align themselves with Lenin and the Bolsheviks who were now in power in the new Soviet Union. Antti interjected his thoughts saying that Lenin and his kind were full of what Finns call paska. The two rose from their chairs and continued to debate the topic. Tempers flared. One of them, it’s not clear who, started to throw a punch but was restrained. “Alä tapele pojat,” someone is reported to have shouted. Ultimately both had to be held back. A passing policeman was called to the scene. He issued firm warnings that any further disturbance would lead to their arrest and they could continue their fight in a jail cell. The two calmed down, shook hands and resumed their meals keeping their voices low. Thus ended the Battle of Berkeley, the lone recorded instance of anything approaching violence between Red Finns and White Finns in this fair city. As we will see conflict continued for many more years but this was a cold war not a hot one.

But first let’s go back further in time.

Finns in the U.S. were identified for the first time in the 1900 census, which counted about 63,000 persons born in Finland.

A considerable majority of early Finnish immigrants tended towards the radical left in politics, many immediately became involved in labor unions and local politics. By 1913 there were 260 Finnish chapters of the socialist party in America with 13,847 members. 

Finns were treated far better than most immigrants, particularly people of color and non-Christians, the instances of discrimination against Finns tended to be because of Finns’ left-leaning politics. In 1918 Olli Kinkkonen a Finnish immigrant in Minnesota was tarred, feathered and lynched for renouncing his newly-gained U.S. citizenship which he did to avoid fighting in World War I, a war that he did not believe in. This was at the height of what little anti-Finnish sentiment that there ever was in the U.S. and it was mostly exclusive to the Midwest.

The Bay Area was one of several spots in the United States to which Finns emigrated.

In the late 1800s some of San Francisco’s Finns moved across the bay to Berkeley. Perhaps it was due to the fact that Berkeley was growing and workers were needed — especially in construction, which Finns excelled in. Because of its proximity to the bay, Finns settled in what was then called Ocean View now more familiarly known as WB. Once the seeds were planted a community was established here that attracted still more Finns. This community grew significantly as a result of the 1906 earthquake. The fires from that quake were particularly devastating to the neighborhood near the Embarcadero where a lot of Finns lived. So among those dispossessed by the quake were a significant number of Finns who in turn moved to Berkeley.

The first time Finns appeared on Berkeley’s voter registration roles in 1894 when there were seven. By 1900 there were 86 Finns listed on the census and that figured more than doubled after the Earthquake. By 1910 Berkeley had the third largest population of Finns in California trailing only SF and Eureka.

Soon West Berkeley, came to be known by locals as “Finntown.” Finntown was centered around the intersection of University and San Pablo Avenues with residents living on both sides of San Pablo. Some Finns lived further east just below and above Sacramento Avenue, as did my grandparents who lived on Sacramento between Rose and Cedar.

Finntown encompassed several Lutheran churches, saloons, cooperative grocery stores, and the the first Finnish Hall on 10th and Bristol Streets, which was built by the Finnish Comrades Association in 1909. Among the Association’s founders was Walter Mork, one of the Finns who moved to Berkeley after the earthquake. He went on to serve as a Berkeley city councilman, essentially representing Finntown, for 26 years. You heard from his grandson Fred earlier today. 

Political organizations used the hall, particularly socialist ones. Berkeley elected a socialist mayor, J. Stitt Wilson, in 1911. He held both a pre-election rally and post-election celebration in the 10th street Hall both of which drew approximately 800 people. The hall was soon not only being utilized by Finns but being rented to various local groups just as this Finn Hall is today. It gained particular notoriety for hosting political rallies and meetings, mostly for the left.

Meanwhile Berkeley Lodge 21 was founded by nine men on May 14, 1911 as a mutual aid society for its members. In those days, lodges existed throughout California and to the north into Canada, to help Finns start their new lives in America and enjoy the community of fellow Finns. A women’s lodge was founded two years later, with the two lodges merging to form lodge 21 in 1915, as its name suggests, the 21st lodge to join this umbrella organization, it soon became the second largest. Of course the lodge was headquartered and held its events in the Hall on 10th street.

As a mutual benefit society, the Lodge provided sickness and burial benefits for its members, helped them find jobs, homes, get insurance policies and improve their English. But it had an equally if not more important role in the social and cultural life of Finns. Activities included stage plays, concerts, dances, an orchestra, choruses, a lending library and movies. Many friendships were made through lodge activities and the lodge served as a Tinder of its time for single Finns.

There was also a Finnish band of about 25 players. They performed at a variety of events throughout Berkeley though, being known as the Socialist Party Band, their primary focus was playing at political rallies and events. They gave open air concerts throughout the summer in the teens and twenties.

Through the first half of the 20th century, Finns were visible at a variety of city events including July 4th picnic and parades where they had a float along with flag bearers carrying the Finnish and US flags and the band performing. Finnish women’s groups also contributed to war efforts for both world wars by raising money for the red cross through coffee and cake sales, rummage sales and the like, women also knitted socks and sweaters for soldiers. Needless to say Berkeley Finns raised funds in various ways to support their countrymen during and after the Winter War and the continuation war that followed.

The Russian Revolution and the rise of Bolshevism in 1917 caused a major split among leftists worldwide — including Finnish immigrants and as earlier suggested even those right here in Berkeley. When the Czar was overthrown and executed, Finland technically became independent from Russia. Lenin allowed this independence, likely believing that Finnish Bolsheviks would soon seize power. To make a long story short, he was wrong.

Finnish socialists in the United States were likewise divided: moderate democratic socialists remained loyal to the Socialist Party, while radical leftists and communists broke away to join or support the Communist Party USA.

The radical elements retained control of the Finnish Hall on tenth street.

Because of the rift the Lodge had started holding more and more of their events at other venues besides the Hall. Eventually this led to the construction of a new Finnish Brotherhood Hall. This one where we gather today. Toveri Tupa began being referred to as the Red Finn Hall.

The cornerstone of this Finnish Hall here at 1970 Chestnut Street was laid on October 9, 1932, on land donated by the afore-mentioned Walter Mork. The building of the hall was commissioned by Lodge 21 as its meeting, cultural and recreational facility. Construction was completed by the end of 1932, mostly by the labor of its members, including, I’m proud to say, my grandfather. The hall’s grand opening was marked by a three-day festival on Dec. 30 and 31 and Jan 1, 1933. The festivities included an inaugural program, an all-night New Year’s Eve dance organized by its younger members, and a stage play on New Year’s Day.

Lodge 21 attached itself to the new Finnish Hall which immediately drew most of the traffic that had been going to the older hall. In its 1934 constitution the lodge specified in article 2 section 3 that “this association shall be impartial and shall not take up for discussion any question of political, partisan or religious nature.” In other words politics were out. Meanwhile the “red hall” still concerned itself with political issues however while it was the site of many events and to be a going concern for decades more, it began to host less and less activity and it’s membership and influence dwindled.

When I was growing up in the 50s and 60s — that’s the NINETEEN 50s and 60s —there were very few socialist or communist Finns in the area — it was, after all, the height of the Cold War — and Finns had moved from socialism closer to the mainstream of American politics, it seemed the entire Finnish American community was solidly Democrat. I remember my father’s contempt for the one Finn he knew of who voted Republican. As for what was not known as the Red Hall, well it was not spoken of in my family for many Berkeley Finns it was a taboo subject.

If you lived in Berkeley in the first seventy years of the last century you almost certainly knew a Finn, if not several. It never struck anyone as unusual to meet a first or second generation Finn in Berkeley. We were everywhere though especially in the construction business, like my grandfather, dad, brother and uncle. If you went by a construction site in Berkeley chances were there was a Finn working there if not a whole crew of them. Finns were also ubiquitous at the Berkeley wharf, often taking off for or returning from a fishing trip or just hanging out seeing how the fishing had been that day. 

Skimming through Berkeley High or any of the junior high yearbooks from the ‘20s through ‘60s you’ll find anywhere from a handful to a dozen Finnish last names. Searching through the Berkeley Gazette one is constantly coming across references to Finnish activities at the Hall or individual Finns involved in schools, sports or businesses often doing volunteer work. Finns were a positive influence in Berkeley given their willingness and desire to help out with everything from school functions to scout troops to sports teams. Meanwhile prominent Finns who visited the Bay Area whether performers, diplomats, professors, athletes or politicians usually came through Berkeley to speak at the Finnish Hall. As recently as the early 1970s the great Finnish track star Lasse Viren who won Olympic gold in the 5000 and 10000 meter runs in the ’72 and ’76 games, was feted at the Hall.

By the mid forties the concentration of Finns around San Pablo had dissipated. The moves to other areas began just before the second world war. Anyway Finns could now be found all over Berkeley and increasingly in Albany, El Cerrito, Richmond parts of Oakland and even the other side of the tunnel.

By the late 1960s Finntown was already becoming a memory. Finns had moved to the suburbs and assimilated and Finnish immigration to the United States had all but stopped. Today if you meet a Finn in Berkeley he or she is likely a visiting professor at Cal or someone in the tech industry on a trip combining business with pleasure.

Lodge 21 is no more though we do have the Finnish Heritage Society and it’s Cultural Committee. The continuing celebrations of Finland such as today’s and Vappu at the Finnish Hall show that the legacy of Berkeley’s Finntown lives on. Bay Area Finns owe a great debt to those early Finnish pioneers. The Finns who came to Berkeley gave each other support and succor, maintained their culture and left a legacy — including this hall — that we Finns are rightly proud of. We can also be proud of the contributions our forebears made to the growth of Berkeley. As a Berkeley Finn I’m proud of Finland and its current standing in the world and its continually being named the world’s happiest country and I’m proud of this city and, despite it’s problems and struggles, what it has and continues to stand for and that Finns have played a part in it. 

You may be wondering if Antti and Reijo ever patched things up. History is silent on this. I like to think that in the spirit of Finnish Brotherhood they did and maybe even became friends.

Kiitos ja hyvää itsenäisyyspäivää. And power to the people!

Not Much of a Reunion But I Did Buy a Book!

The National Guard camped across the street from my high school in 1969

My alma mater, Berkeley High School, had an all classes reunion on Saturday. I think it can best be summed up by the following two words: a bust. There were less than a dozen classes with booths and all of those were from 1970 though sometime in the late ‘80s, sorry/not sorry I’ve forgotten the last year. That’s scores of years that went unrepresented. Sitting at the booths were half a dozen or so people. For my class (’71) there was a photo from our men’s basketball tournament of champions victory. That was it. Other booths didn’t even have that. There was, on the other hand, plenty of food on sale, there was a lot of Berkeley High School merchandise, mostly tee shirts commemorating the day, such as it was. There were also tables such as one sees at craft fairs selling things like homemade jewelry. No, I don’t know why.

There were two huge speakers blaring music so loudly that normal conversation was nigh on impossible. I encountered one chap I new from my middle school teaching days. We’d not seen each other since a mutual friend’s memorial service thirteen years ago. We caught up on latest doings. Rather he caught me up on his latest doings. He seemed disinterested in what all I’ve been up to. People can be like that. They want to tell you everything about them but aren’t interested in anything about you. That’s odd considering they know what they’ve been doing and nothing of what you’ve been doing. Thus they learn nothing from seeing you. Invariably people who talk so much have little to say. This was the case on Saturday. 

I also saw a former student who was passing through with small child in tow. He was too preoccupied with his young ‘un to stay and chat for more than a couple of minutes. I didn't recognize anyone else, not that I expected too.

I wandered around for a bit, dumbstruck by how lame the event was. On an unrelated note I couldn’t help but observe that over 75 per cent of the attendees were African Americans and over 90 per cent of the people sitting at the booths were Black. I believe for most of the past sixty maybe even seventy years Berkeley High has traditionally been about 30 pre cent black. It was my experience as a student that African American students were much more “into” things like spirit week, going to football games, school dances and the like. This was especially true in the late Sixties/early Seventies when many white students — such as yours truly — were participating in the protest movement and in drug experimentation. We found traditional school social events to be terribly bourgeois and beneath us truth seekers. I certainly did not have the typical high school experience especially during the protests on the Cal campus and most especially when the odious Governor Reagan  sent the national guard to our town during the People's Park demonstrations and police riots. The guard were camped across the street from the high school and stationed all about downtown which is a mere two blocks from the high school. Different times. Then again it seems like Trumpy may be trying to bring back the notion of occupied cities. 

In any event I’m glad the all classes reunion had only cost me a fifteen-minute walk from home and had taken me a hop, skip and jump from a bookstore. I eschewed hopping, skipping or jumping but made it to the store and lo and behold managed to purchase a book.

I am reminded of this quote: "Think not of the books you've bought as a 'to be read' pile. Instead, think of your bookcase as a wine cellar. You collect books to be read at the right time, the right place, and the right mood.” —  Luc van Donkersgoed.

Amen brother.

Too many is never enough.

So with a book purchased the reunion wasn’t a waste of time. Without the book…..

An Edited Version of My Recent Talk, When West Berkeley was Finntown

The Finnish Hall on Chestnut Street in Berkeley

On Saturday last I gave a talk at the West Berkeley Public Library entitled, "When West Berkeley was Finntown." Berkeley had a sizable Finnish population for the first half of the 20th century that included my grandparents and my mother. My father came to Berkeley in 1946 when there was a boomlet to the Finnish population in Berkeley. I grew up in the dying days of Berkeley's Finntown. This is an edited version of my talk.

Modern Finnish immigrant to the United States. began in 1863 when several Finns who had been working in northern Norway accompanied a group of Norwegians to the copper mines of northern Michigan. They sent favorable reports back home and over the next twenty years somewhere between 700 to 1.000 Finns came to the U.S.. It was after that in the mid 1880s that Finns started coming to the United States in significant numbers, this movement continued well into the 20th century. 

Finns were identified for the first time in the 1900 U.S. census, which counted about 63,000 persons born in Finland. Of these, about 56,000 lived in either Michigan, Minnesota, Massachusetts, New York, Pennsylvania, Wisconsin, or California.

While many Finnish immigrants pursued farming, others found employment in mining, construction, and the forest industry. Women usually worked as maids and cooks and were extolled for their work ethic. The migration continued well into the 20th century, until U.S. authorities set up a quota of 529 Finnish immigrants per year in 1929. As social and economic conditions in Finland improved significantly during this era, overall immigration decreased by the middle of the century.

A considerable majority of Finnish immigrants tended towards the radical left in politics, many immediately became involved in labor unions and local politics. By 1913 there were 260 local Finnish chapters of the socialist party in America with 13,847 members. 

While Finns have been treated far better than most immigrants, particularly people of color and non-Christians, the instances of discrimination against Finns have tended to be because of Finn’s left-learning politics. In 1918 Olli Kinkkonen was a Finnish immigrant in Minnesota who was tarred, feathered and lynched for renouncing his newly-gained U.S. citizenship, which he did to avoid fighting in World War I, a war that he did not believe in. This was at the height of what little anti-Finnish sentiment that there ever was in the U.S. and it was mostly exclusive to the Midwest.

The Bay Area was a popular destination for immigrating Finns, particularly San Francisco. 

For reasons that remain unclear some of the San Francisco Finns moved across the bay to Berkeley towards the end of the 19th century. Perhaps it was due to the fact that Berkeley was growing and workers were needed — especially in construction, which Finns excelled in. And in Berkeley one had easy access to the bay and the ocean and thus fishing, a favorite recreational activity among Finns. Finns settled in what was then called Ocean View. Once the seeds were planted a community was established here that attracted still more Finns. This community grew significantly as a result of the 1906 earthquake. The fires from that quake were particularly devastating to the neighborhood near the Embarcadero where a lot of Finns lived. So among those dispossessed by the quake were a significant number of Finns who moved to Berkeley.

The first time Finns appeared on Berkeley’s voter registration roles in 1894 when there were seven. By 1900 there were 86 Finns listed on the census and that figured more than doubled after the Earthquake. By 1910 Berkeley had the third largest population of Finns in California trailing only SF and Eureka.

Soon West Berkeley came to be known by locals as “Finntown.” Finntown was centered around the intersection of University and San Pablo Avenues with residents living on both sides of San Pablo. As best I can tell there wasn’t a large concentration of Finns on any particular block, rather they were scattered about. Some Finns lived further east just below and above Sacramento Avenue, as did my grandparents who lived on Sacramento between Rose and Cedar. Like a lot of Berkeley Finns, my grandfather Emil Kurki emigrated from Finland at the turn of the century eventually meeting and marrying Jenni Pulkkinen, another Finnish emigre who came here via Michigan. First they settled in San Francisco then in 1920 they moved to Berkeley. The story is that my grandfather had a fondness for drink and would spend many an evening imbibing with the boys, much to the displeasure of my grandmother. So in the Summer of 1920 while Emil was away making extra money salmon fishing in Alaska, Jenni moved the home, lock stock and barrel and baby girl — my mom — to Berkeley where she bought a house. This bit of chicanery was not difficult to accomplish given the large number of Finnish friends she had here. Apparently my grandfather returned from the trip and accepted the wisdom of his wife’s secret move. They lived happily here for the rest of their lives.

Finntown encompassed several Lutheran churches, saloons, cooperative grocery stores, and the the first Finnish Hall on 10th and Bristol Streets, which was built by the Finnish Comrades Association and served as a community hub for Berkeley residents after it was completed in 1909. Among the Association’s founders was Walter Mork, one of the Finns who moved to Berkeley after the earthquake. He went on to serve as a Berkeley city councilman, essentially representing Finntown, for 26 years. His grandson Fred is today active in the Finnish Heritage Society which among other things keeps the Finnish Hall going as a vital part of the community. Political organizations used the hall, particularly socialist ones. Berkeley elected a socialist mayor, J. Stitt Wilson, in 1911. He held both a pre-election rally and post-election celebration in the 10th street Hall both of which drew approximately 800 people. The hall was soon not only being utilized by Finns but being rented to various local groups just as the Finn Hall on Chestnut is today. It gained particular notoriety for hosting political rallies and meetings, mostly for the left.

Meanwhile Berkeley Lodge 21 was founded by nine men on May 14, 1911 as a mutual aid society for its members. It was originally named the Brotherhood Lodge. In those days, lodges existed throughout California and to the north into Canada to help Finns start their new lives in America and enjoy the community of fellow Finns. A women’s lodge was founded two years later, with the two lodges merging to form lodge 21 in 1915, under the parent organization The United Finnish Kaleva Brothers and Sisters. UFKB&S 21 was, as its name suggests, the 21st lodge to join this umbrella organization, it soon became the second largest. Of course the lodge was headquartered and held its events in the Hall on 10th street.

As a mutual benefit society, the Lodge provided sickness and burial benefits for its members, helped them find jobs, homes, get insurance policies and improve their English. But it had an equally if not more important role in the social and cultural life of Finns. Activities included stage plays, concerts, dances, an orchestra, choruses, a lending library and movies. Many friendships were made through lodge activities and the lodge served as a Tinder of it’s time for single Finns.

There was also a Finnish band that averaged about 25 players. They played at a variety of events throughout Berkeley though, being known as the Socialist Party Band, their primary focus was playing at political rallies and events. They gave open air concerts throughout the summer in the teens and twenties.

Through the first half of the 20th century, Finns were visible at a variety of city events including July 4th picnic and parades where they had a float along with flag bearers carrying the Finnish and US flags and the band performing. Finnish women’s groups also contributed to war efforts for both world wars by raising money for the red cross through coffee and cake sales, rummage sales and the like, women also knitted socks and sweaters for soldiers. Needless to say Berkeley Finns raised funds in various ways to support their countrymen during and after the Winter War and the continuation war that followed.

By 1920 648 of the 7,000 Finns living in California resided in Berkeley, with many more in neighboring communities such as Albany and El Cerrito. The first church offering Finnish language services in Berkeley had been built in 1901 on Channing and 10th streets and another was erected in 1912 at Alston and Bryon. There were Finnish services every Sunday in Berkeley at least through the late 1960s and still today one Sunday a month. 

Eventually there were political divisions among Finns. They were not between the left and the right but between the left and the farther left. The schism among the Berkeley socialists developed after the Russian Revolution of 1917. When the Czar was overthrown and executed, Finland technically became independent of Russia. Vladimir Lenin allowed Finland to become independent, probably believing that the Finnish Bolsheviks would immediately take power. To make a long story short, there was a brief civil war in Finland between the reds and the whites with the whites ultimately winning. Lenin had been wrong.

In West Berkeley the more radical socialists embraced the ideology of the Bolsheviks; the less radical and more traditional socialists were loath to do so. The radical socialists separated from the other socialist organizations and formed a communist party, later known as the Workers Party. The radical elements maintained control over the Finnish Hall. The division between the two groups led to some lusty arguments but as far as I could find out there was little to no violence. 

Because of the rift the Lodge had started holding more and more of their events at other venues. The division among the Finns and the fact that the more radical reds had control of the hall necessitated the construction of another Finnish Hall, the one on Chestnut Street. The cornerstone of the Finnish Hall at 1970 Chestnut Street in Berkeley was laid on October 9, 1932, on land donated by the afore-mentioned Walter Mork. The building of the hall was commissioned by the UFKB&S Lodge 21 as its meeting, cultural and recreational facility. Construction was completed by the end of 1932, mostly by the labor of its members, including my grandfather something that has always been a point of pride in my family. The hall’s grand opening was marked by a three-day festival on Dec. 30 and 31 and Jan 1, 1933. The festivities included an inaugural program, an all-night New Year’s Eve dance organized by its younger members, and a stage play in Finnish on New Year’s Day.

Lodge 21 attached itself to the new Finnish Hall which immediately drew most of the traffic that had been going to the older hall. Meanwhile the “red hall” as it came to be known, while still the site of many activities and to be a going concern for decades more, began to see less activity and it’s membership and influence dwindled.

When I was growing up there were very few socialist or communist Finns in the area — it was, after all, the height of the Cold War — and Finns had moved from socialism closer to the mainstream of American politics, but it seemed the entire Finnish American community was solidly Democrat. I remember my father’s contempt for the one Finn he knew of who voted Republican. As for what was not known as the Red Hall, well it was not spoken of in my family and I imagine that for many other Berkeley Finns the red hall was a taboo subject.

In 1938 Berkeley Finns became an integral part of the founding of the Consumers Cooperative Grocery store, or Co-ops. Which had several stores in the area, eventually three in Berkeley. The first was not far from here on University at the current site of a Target. The second was on Shattuck where there is now an Andronicos and the third was on Telegraph and Ashby were you can today find a Whole Foods. We were members and I remember it as something of a scandal that my Aunt Millie shopped at Safeway instead, all other Finns — it seemed — bought their groceries at one of the Co-ops, even some of those who had moved to neighboring communities. (It should be noted that my Aunt Millie was married to the previously mentioned Republican.)

Just prior to the co-op grocery stores a Finnish immigrant named Arvid Nelson, who was a member of Lodge 21, started a gas co-op which had it’s first station at Bancroft Way and San Pablo. 

Early in the 20th century there were a few small Finnish owned shops and businesses but by the 1930s Finns had absented themselves from commerce and were more likely to be found in construction, a field in which they were pre-dominant in Berkeley through the sixties. 

Finns were always a small segment of the Berkeley population but they were highly visible. I don’t know that their vote was ever courted but for local politicians to have the support of the Finnish community was a positive boon because Finns were always active in holding and participating in political events.

As one researcher put it, the period between the early 1930s and late 1950s was the golden age of Berkeley’s Finntown, although it seems to me it remained strong through the 1960s only beginning to fade in the seventies as Finns stopped emigrating to the area and those who had been here in the early days started to die out or move. Skimming through Berkeley High or any of the junior high yearbooks from the ‘20s through ‘60s you’ll find anywhere from a handful to a dozen Finnish last names. Searching through the Berkeley Gazette one is constantly coming across references to Finnish activities at the Hall or individual Finns involved in schools, sports or businesses often doing volunteer work. Finns were a positive influence in Berkeley given their willingness and desire to help out with everything from school functions to scouts to sports teams. Meanwhile prominent Finns who visited the Bay Area whether singers, diplomats, professors, athletes or politicians usually came through Berkeley to speak at the Finnish Hall. As recently as the early 1970s the great Finnish track star Lasse Viren who won Olympic gold in the 5000 and 10000 meter runs in the 72 and 76 games, was feted at the Hall.

One long-time member of the Lodge was my father, Aimo Hourula, who was born in Finland in 1916. After fighting in the Winter War he took to the seas as a merchant marine in hopes of seeing the world. That he did, but he also saw German planes strafe two of the ships he was on and a Japanese submarine that sunk his Liberty ship in the Arabian Sea. He eventually settled in New York where he met my mother, Kerttu Kurki, a UC Berkeley graduate who was completing her Master’s at Columbia University. They moved back to Bay Area in 1946 and like virtually all Finns in the area became active members of the Finnish Brotherhood. 

My father’s move to the US inspired his younger brother Unto to follow him along with his cousins Laura Olkkola and Reijo Mehtela. Other Finns like my Aunt Elsa’s sister Sylvie followed. My dad often credited himself — quite accurately as a matter of fact — with causing a mini-migration from Finland to the Bay Area. It’s also interesting to note that from about the ‘50s on a lot of immigrant Finns would start their new lives in Berkeley then move to the suburbs as was the case with my Uncle and my father’s cousins. Berkeley the Finntown was becoming a way station, but also a place that Finns in the Bay Area came for events at the hall. Berkeley’s reputation as a Finntown was such that the annual Summer Finnfest was held in Berkeley in 1986.

If you lived in Berkeley in the first seventy years of the last century you almost certainly knew a Finn, if not several. It never struck anyone as unusual to meet a first or second generation Finn in Berkeley. We were everywhere though especially in the construction business, like my grandfather, dad and uncle. If you went by a construction site in Berkeley chances were there was a Finn working there if not a whole crew of them. Finns were also ubiquitous at the Berkeley wharf, often taking off for or returning from a fishing trip or just hanging out seeing how the fishing had been that day. 

But as I grew up Finntown was already becoming a memory. Finns were moving to the suburbs, others had assimilated and Finnish immigration to the United States had all but stopped. Today if you meet a Finn in Berkeley he or she is likely a visiting professor at Cal or someone in the tech industry on a trip combining business with pleasure.

Lodge 21 is no more though we do have the Finnish Heritage Society and it’s Cultural Committee. The continuing celebrations of Finland such as for Finnish independence day and Vappu (Finland’s May Day) at the Finnish Hall show that the legacy of Berkeley’s Finntown lives on. Bay Area Finns owe a great debt to those early Finnish pioneers. The Finns who came to Berkeley gave each other support and succor, maintained their culture and left a legacy — including the hall — that we Finns are rightly proud of. We can also be proud of the contributions our forebears made to the growth of Berkeley. As a Berkeley Finn I’m proud of Finland and its current standing in the world and its continually being named the world’s happiest country and I’m proud of this city and, despite it’s problems and struggles, what it has and continues to stand for and that Finns have played a part in it.